Wednesday, July 29, 2015

14 VERSES FOR THE SPIRITUAL BATTLE

Spiritual warfare is a reality of life. If you are a leader of Christ’s church, you have a bullseye on your back. If you’re in a battle today, let these texts give you strength.

1. Genesis 3:14-15  Then the Lord God said to the serpent:  . . . I will put hostility between you and the woman, and between your seed and her seed. He will strike your head, and you will strike his heel.

It was God Himself who put the enmity — the hostility — between the seed of the serpent and the seed of the woman; thus, He must have a purpose for the battle.

2. Exodus 15:3  The Lord is a warrior; Yahweh is His name.

It’s really quite simple: God is our warrior. And He does not lose. Period.

3. 1 Samuel 17:47  . . . and this whole assembly will know that it is not by sword or by spear that the Lord saves, for the battle is the Lord’s. He will hand you over to us.

David got it right. The battle is God’s, and He delivers according to His own plans.

4. 2 Kings 6:16  Elisha said, “Don’t be afraid, for those who are with us outnumber those who are with them.”

God’s forces may be unseen, but they are not unaware or unavailable. The size of the Enemy's forces need not worry us.

5. 2 Chronicles 20:15  This is what the Lord says: “Do not be afraid or discouraged because of this vast number, for the battle is not yours, but God’s.”

Jahaziel spoke truth. If the battle is the Lord’s, we do not need to be afraid or discouraged.

6. Job 1:9  Satan answered the Lord, “Does Job fear God for nothing? Haven’t You placed a hedge around him, his household, and everything he owns?”

Even when God gives the enemy permission to attack us, Satan knows he cannot go beyond God’s protection. The Enemy knows about God’s hedges.

7. Matthew 4:10-11  Then Jesus told him, “Go away, Satan! For it is written: Worship the Lord your God, and serve only Him.” Then the Devil left Him.

That’s the way it works: Jesus says, “Get away,” and the devil flees. He has to.

8. Mark 1:23  Just then a man with an unclean spirit was in their synagogue. He cried out, “What do You have to do with us, Jesus—Nazarene? Have You come to destroy us? I know who You are—the Holy One of God!”

The demons know who Jesus is. He’s the Holy One who has come to destroy them.

9. Luke 22:31-32  “Simon, Simon, look out! Satan has asked to sift you like wheat. But I have prayed for you that your faith may not fail.”

Not only must Satan get permission to sift us, but the same Jesus who gives him permission to attack us is the One who prays us through the conflict. He never leaves us alone.

10. Romans 16:20   The God of peace will soon crush Satan under your feet.

The God who gives us peace is also the God who defeats the Enemy in the battle. God will keep His Word of Genesis 3:15 — Satan will not win.

11. 2 Corinthians 12:7-10  Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me . . . . For when I am weak, then I am strong.

The Enemy’s attacks may weaken us, but in God’s plan we defeat him by our weakness – not by our strength. "God, make me weak" is, in God's economy, a prayer for victory.

12. Ephesians 6:10-11  Finally, be strengthened by the Lord and by His vast strength. Put on the full armor of God.

The strength we do have is God’s strength. The armor we wear is God’s armor. Victory in warfare is never about us — and that's a good thing.

13. 1 John 4:4  . . . the One who is in you is greater than the one who is in the world.

God lives in us. That’s amazing. That’s also our guarantee of victory.

14. Revelation 12:11  They conquered him by the blood of the Lamb and by the word of their testimony, for they did not love their lives in the face of death.

Even if we die in the battle, we still win.

When we get that truth right, the enemy can't hurt us anymore.

REFERENCE: http://chucklawless.com/2015/07/14-verses-for-the-spiritual-battle-3/  

Friday, July 24, 2015

Slay the Dragon of Worry


Fresh Manna
by Pastor Tim Burt

In the Old Testament, there are different Hebrew words used for sin. One is chata’.  Chata’ means missing such as missing the mark. We see the word chata’ used for the word sin in the verse Psalm 119:11 “I have hidden your word in my heart that I might not sin against you.” We might read it like this, “I have hidden your word in my heart so that I won’t miss it and sin.” This makes me think of the many times I’ve seen a guy say something his wife didn’t like and I’d hear him utter, “Oh, oh. I’ve just blown it.”

When we worry, we chata’ – we miss it. Worry is sin. For many people worry feels like compassion. “I’ve been worried about you!” Your upbringing may have taught you that to worry for someone is like an act of compassion. It’s not true. Its chata’ – it’s missing it. Worrying does nothing but bring momentum to unbelief which is the enemy of God. Unbelief strips faith from our lives. Worry strips faith from our lives. Hebrews 11:6 says that “without faith it is impossible to please God…” When we read that “Jesus was amazed at the people’s unbelief” in Mark 6:6, it is not a compliment. It was actually the unbelief of the people who hindered His power from miracles and healing. Matthew 13:58 says, “And so Jesus did only a few miracles there because of their unbelief.”


Have you ever had to unclog a clogged drain? What you pull out is disgustingly gross! Worry is just like one of those disgusting things that clogs. It hinders the power of God from operating in our life because of the inherent power of unbelief. Unbelief is really faith. It’s faith in what the devil can do rather than faith in what God can do. Think about it. You’ve probably heard someone speak these words. Oh, I just know they are going to downsize and I’ll lose my job, or Oh, I am so afraid I am going to get the flu this winter, or Well I know I’ll get a stupid cold. I always do!  Worry is the down payment on the very thing you dread coming. It’s the payment of unbelief which is faith in what the devil will bring against you. This is why God instructed us through His Word saying, “Cast all your cares, your worries, and your anxieties on Him, because He cares for you.” (1 Peter 5:7)

Worrying is chata’ – it’s missing the mark. It’s sin. What is the solution? Get yourself a prescription – the promises of God. The promises of God are the prescriptions to take into your heart that will, over time, strengthen your mind, strengthen your heart, and transform you from a worrier to a prayer and proclaimer of your faith in Him. You will become one who learns to say with confidence, “God will never fail me or forsake me which is why I can say with confidence, the Lord is my Helper, so I will not be afraid. What can mere mortals do to me?” (Hebrews 13:5-6)

Instead of worrying about those you love, cast those cares on the Lord. Rise up in faith and prayer and say, Father, I will not miss the mark by worrying about my children. I will pray and put my trust in you. For as much as I love them, I know you love them more! They belong to you. I thank you today that you are raising up labors to talk with them and boldly share your love with them. I thank you that the eyes of their understanding is enlightened by your Holy Spirit. I thank you that your angels surround them today and I rebuke every demonic attack that the enemy has set against them. I ask that your assist them as your Holy Spirit leads them to you.

This is putting the promises of God to work which is hitting the mark. This is the exercise of faith that is pleasing to God! Do this and you won’t be guilty of worrying – of hindering God’s power through unbelief and missing the mark. No chata’ for you today. As 1 Peter 5:7 says, “Cast all your cares, your worries, and your anxieties on Him, because He cares for you.” Proclaim His goodness in your life. Sing His praises. Let faith and praise arise!

Hebrews 11:6 (NIV) “And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him”

In His Love,

Pastor Tim Burt

REFERENCE: https://todaysfreshmanna.wordpress.com/2014/04/07/slay-the-dragon-of-worry/

Thursday, July 23, 2015

The Story of Franklin Llagas



When he can, John Keating of the Servants of the Word joins Charlie and Peggy Lasa of the Ligaya Ng Panginoon North Sector's Jail Ministry on their weekly visits to the QC jail. On a visit, an inmate who was part of the worship team called his attention.  John with his fantastic memory recognized the inmate, Frank Llagas. John met Frank on one of his visits to Payatas with Fr. Paul Uwemedimo.  Fr Paul with his UK and local contacts put up a center and the Puso Ng Ama Foundation to serve the poor in Payatas. He also helped Frank acquire a house and would at times live with them.

Frank told John he was falsely accused of raping a mentally handicapped girl. At the onset, Frank was told the case would not be pursued if he paid a significant sum. He may have looked like a good extortion target as he was doing quite well repairing appliances. He did not concede and was soon sent to jail. Soon after, a group approached him claiming they could work on his release if he advanced money for legal representation. Believing this to be legitimate, Frank sold his house to raise the funds. The group soon disappeared with his money.

Frank and his family faced untold challenges that may not have happened if he were not in jail. Instead of being crushed, he clung more closely to God. Frank was determined to remain joyful and was a front-liner at the jail worship, always with a smile and cheerful spirit.

John felt more had to be done to help Frank. He took an active interest in Frank's case and attended the court hearings when possible. He was deeply disturbed when there were three successive deferments of the hearing.  Witnesses gave distorted testimonies and no one showed up for Frank's defense as his wife had left him for another man. The judge had to declare one last hearing date if Frank could not present a witness. The outlook was very bleak and the possible sentence would have robbed Frank of a good part of his life. Boy Tambule, a freed inmate and whose own jail story is inspiring worked on tracking down a witness who could credibly testify to support the innocence of Frank. This was evidently vital in the court's decision to free Frank early this June.

What if John had not been coming to Payatas, or to the jail? What if Fr. Paul had not reached out to the poor families like Frank's in Payatas? What if Frank turned his back on the Lord and did not want to attend the jail ministry group? What if there was no Boy Tambule to track down witnesses? What if no one wanted to serve in the jail ministry? The Lord's providence was there all along, the power of prayer and His blessing on the work of those who labor in the vineyard cannot be denied. What's important is that Frank knows that it was the Lord who rescued him. Since being freed, Frank and Boy have been joining the jail ministry to share their faith and encourage their ex-fellow inmates.

After losing five years to jail, Frank now needs to rebuild his livelihood. He resumed working on appliance repair and needs our help. He repairs electric fans, washing machines, electric irons, electric stoves, rice cookers, dispensers, oven toasters, hot water pots, slow cookers, blenders etc. If you have have any appliance to donate or are in need of his services please call or text him at 09085546939. Donations of these appliances are particularly welcome since this will help Frank build up some capital and sustain a small appliance repair outlet he put up in the Commonwealth QC area.  Referrals will surely help so pass this on to your relatives and friends who may be in need of his services.

Let Frank cheer and inspire you with his story. If you will allow him, he will gladly sing a song of praise to the Lord in a way that will lift up your spirit, and that at times have left many in tears!  Call Frank!




Wednesday, July 22, 2015

Feel like giving up? 10 Bible Verses to Help You Persevere


Sometimes things can just get a bit much – whether we're struggling with our faith, or finding everything else in life is getting on top of us, it's hard to know how, or why, to keep pressing on. These verses are a reminder of God's promises, that others have been there before and the value in keeping going.

Psalm 33:20-22
We wait in hope for the Lord;
he is our help and our shield.
In him our hearts rejoice,
for we trust in his holy name.
May your unfailing love be with us, Lord,
even as we put our hope in you.

Isaiah 40:28b-31
The Lord is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
He gives strength to the weary
and increases the power of the weak.
Even youths grow tired and weary,
and young men stumble and fall;
but those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.

Lamentations 3:19-24

I remember my affliction and my wandering,
the bitterness and the gall.
I well remember them,
and my soul is downcast within me.
Yet this I call to mind
and therefore I have hope:

Because of the Lord's great love we are not consumed,
for his compassions never fail.

They are new every morning;
great is your faithfulness.
I say to myself, "The Lord is my portion;
therefore I will wait for him."

Romans 5:1-5

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;perseverance, character; and character, hope. And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.

Romans 8:31b-34

If God is for us, who can be against us?He who did not spare his own Son, but gave him up for us all – how will he not also, along with him, graciously give us all things?Who will bring any charge against those whom God has chosen? It is God who justifies.Who then is the one who condemns? No one. Christ Jesus who died – more than that, who was raised to life – is at the right hand of God and is also interceding for us.

2 Corinthians 1:8-11

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself.Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us,as you help us by your prayers. Then many will give thanks on our behalf for the gracious favour granted us in answer to the prayers of many.

2 Timothy 2:11-13

Here is a trustworthy saying:

If we died with him,
we will also live with him;
if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
if we are faithless,
he remains faithful,
for he cannot disown himself.

Hebrews 10:19-25

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus,by a new and living way opened for us through the curtain, that is, his body,and since we have a great priest over the house of God,let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.Let us hold unswervingly to the hope we profess, for he who promised is faithful.And let us consider how we may spur one another on toward love and good deeds,not giving up meeting together, as some are in the habit of doing, but encouraging one another – and all the more as you see the Day approaching.

Hebrews 12:1-3

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us,fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

James 1: 2-5

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,because you know that the testing of your faith produces perseverance.Let perseverance finish its work so that you may be mature and complete, not lacking anything.If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.

Tuesday, July 21, 2015

PNA Feeding Program





Four Teachings on Personal Prayer – A Homily for the 16th Sunday of the Year


blog0718
The gospel today speaks to us of the priority of personal prayer. You may recall that in last week’s gospel, Jesus sent them out two by two to proclaim the Kingdom. Now they return, eager to report the progress and the graces they encountered.

But as Jesus listens, he urges them (perhaps because they are overjoyed) to come aside and rest awhile, for they have labored long. In so doing, Jesus also teaches us about prayer. Let’s consider four teachings on prayer that are evident in today’s gospel.
But as Jesus listens, he urges them (perhaps because they are overjoyed) to come aside and rest awhile, for they have labored long. In so doing, Jesus also teaches us about prayer. Let’s consider four teachings on prayer that are evident in today’s gospel.

I. The Practice of Praise-filled Prayer – The text opens with the disciples gathering with Jesus and joyfully recounting all they experienced on their missionary journey. In a similar text in Luke (10:17), the disciples return filled with joy and rejoice that demons are subject to them (in the power of Jesus).

Thus, the first instinct of the disciples is joyful gratitude before the Lord.

Is your prayer filled with praise and thanksgiving? Are you grateful to God for all He has done? Do you tell God what is happening in your life and give Him thanks for all He has enabled you to do?

Too many people think of prayer only in relation to petition. But praise is also an essential component of prayer. When Jesus began his instruction on prayer, He said, When you pray, say, ‘Our Father, who art in heaven hallowed be thy name’ (Mat 6:9). In other words, “Father your name is holy; you are a great God, a wonderful God; you can do all things and I praise you! Thank you Father; your name is holy and you are holy.”

So praise the Lord. Thank Him for what He is doing and tell Him everything you are experiencing. Scripture says that we were made for the praise of his glory (Eph. 1:16). So praise the Lord in your prayer. Don’t know how? Take a psalm of praise; pray or sing the Gloria from Mass; sing or recite a hymn, but praise Him!

II. The Peace of Personal Prayer – Jesus invites the disciples to come away by themselves to a quiet place and rest for a while. Most people don’t think of their personal prayer as a privileged invitation from the Lord, nor do they think of it as rest.

Yet, consider that the Lord invites us to come aside and spend personal and private time with Him. Most people would relish personal attention from a celebrity or famous person. Why not from the Lord? An old song says, “What a privilege to carry everything to God in prayer.”

Note the description of this time as “rest.” Most people think of prayer more as a task than as a time of rest. Yet to pray is to rest, to withdraw from this world for a brief time and enjoy the presence of the Lord. Scripture says, For thus the Lord GOD, the Holy One of Israel, has said, “In repentance and rest you will be saved. In quietness and trust is your strength” (Is 30:15).

And old hymn says,

Sweet hour of prayer! Sweet hour of prayer!
That calls me from a world of care,
And bids me at my Father’s throne
Make all my wants and wishes known.
In seasons of distress and grief,
My soul has often found relief,
And oft escaped the tempter’s snare,
By thy return, sweet hour of prayer!

Learn to think of prayer as quiet time, as rest with the Lord, when He soothes, strengthens, refreshes, and blesses us.

III. The Primacy of Prioritized Prayer – The text tells us that people were coming and going in great numbers seeking the attention of the Lord and the Apostles; they could not even get a moment to eat!

Now there is no doubt that the people had critical needs. They needed to be taught, healed, fed, and cared for in many ways. And yet even in the face of this, Jesus said, in effect, “We have to get away from all this for a while.” He directed the disciples to go off in the boat to a deserted place.

Indeed, one of the few places they could “get away” was out on the water. So out they went, where the crowds could not follow them. They were alone and quiet for just a brief while.

Jesus made prayer a priority. Scripture says of Him, But Jesus often withdrew to lonely places and prayed (Luke 5:16). Scripture also speaks of Him rising early to pray (Mk 1:35), praying late into the night (Mt 14:23), praying all night long (Lk 6:12), and praying in the mountains (Matt 14:23) and other deserted places. Yes, Jesus made prayer a priority.

Understanding prayer as rest helps us to understand why prayer must be a priority in our lives. If we are going to engage in the work to which God has called us, we need to be replenished and refreshed daily by spending time with the Lord.

If we were to engage in physical work without ever stopping to rest, we would collapse. The spiritual life has a similar law. Resting with God in prayer fills us with His presence, grace, and strength so that we can be equipped, empowered, and enabled unto the tasks that He has given us.

No one can give or share what he does not have. And if we aren’t praying and experiencing God’s presence, how can we share it? To share grace, we must first receive it. To speak the Word, we must first receive it. To witness to the Lord, we have to know Him.

Jesus often had to hide in order to pray. Sometimes the only quiet place He could find was out on the lake. But Jesus did make time for prayer, and He invites the Apostles and us to do the same, not only despite the busyness of life, but because of it.

A Story: A priest friend of mine said that he once gave spiritual direction to a religious sister back in the 70s. At that time, it was common for people to say “my work is my prayer.” When this priest inquired of the good sister’s prayer life she answered, “Oh, I’m too busy to pray, but that’s OK, my work is my prayer; that’s my spirituality.” And he replied, “Sister, if you’re not praying, you don’t have a spirituality.” He got her to start praying for one hour a day. Some years later, he ran into at the airport. By now, she had moved on to become a major superior in her order. “How are you doing, Mother,” he asked. “Oh,” she replied, “I am very busy!” He cringed, but then she added, “I’m so busy these days that I have to spend two hours a day praying!”

Now there’s a smart woman! When we’re being foolish we say, “I’m too busy to pray.” When we’re being smart we say, “I’m so busy that I need to pray more.”

Jesus made prayer a priority. Prayer is the rest that strengthens us for the task; it is the refreshment that gives us new vigor and zeal.

IV. The Power of Pious Prayer – The text says that after Jesus spent this time alone with the Apostles on the boat, they reached the other shore. And sure enough, the crowd was there waiting for them. But Jesus and the Apostles had been refreshed and were now well-rested. Jesus, refreshed and renewed, saw the vast crowd and began to teach them at great length.

Prayer has that effect. In drawing close to God, who is love, we are better equipped to love others. Jesus, though He never lacked love for them, models this renewal for us. The text says that upon seeing the crowd, His heart was moved with pity for them.

An aside – The Greek word used is σπλαγχνίζομαι (splagchnizomai), which means “to be moved with compassion.” The English word “pity” often carries with it a condescending tone. But what happens here is that Jesus sees them, loves them, and has compassion for their state. The religious leaders in Jerusalem have largely abandoned them, considering them “the great unwashed.” But Jesus loves them and teaches them at great length.

For us, it often takes many years and lots of prayer to equip our hearts in this way. One of the signs that grace and prayer are having their effect is that our love for others, even for the multitudes, grows deeper, more compassionate, more patient, and more merciful. This takes great prayer and long hours of sitting at the Lord’s feet and learning from Him.

But here is the power that prayer bestows: we should be more fully equipped for our mission, more zealous, and more loving. The rest afforded by prayer rejuvenates our better nature and helps it to grow.

So here are four teachings on prayer. Jesus found time to pray; He made prayer a priority. How about you?

REFERENCE:http://blog.adw.org/2015/07/four-teachings-on-personal-prayer-a-homily-for-the-16th-sunday-of-the-year/




Sunday, July 19, 2015

Good News To Reflection

FULL TEXT: Pope Francis' Homily during the Manila Cathedral Mass


“Do you love me?…  Tend my sheep” (Jn 21:15-17). Jesus’ words to Peter in today’s Gospel are the first words I speak to you, dear brother bishops and priests, men and women religious, and young seminarians.  These words remind us of something essential.  All pastoral ministry is born of love.  All consecrated life is a sign of Christ’s reconciling love.  Like Saint Therese, in the variety of our vocations, each of us is called, in some way, to be love in the heart of the Church.

I greet all of you with great affection.  And I ask you to bring my affection to all your elderly and infirm brothers and sisters, and to all those who cannot join us today.  As the Church in the Philippines looks to the fifth centenary of its evangelization, we feel gratitude for the legacy left by so many bishops, priests and religious of past generations.  They labored not only to preach the Gospel and build up the Church in this country, but also to forge a society inspired by the Gospel message of charity, forgiveness and solidarity in the service of the common good.  Today you carry on that work of love.  Like them, you are called to build bridges, to pasture Christ’s flock, and to prepare fresh paths for the Gospel in Asia at the dawn of a new age.

“The love of Christ impels us” (2 Cor 5:14). In today’s first reading Saint Paul tells us that the love we are called to proclaim is a reconciling love, flowing from the heart of the crucified Savior.  We are called to be “ambassadors for Christ” (2 Cor 5:20).  Ours is a ministry of reconciliation.  We proclaim the Good News of God’s infinite love, mercy and compassion.  We proclaim the joy of the Gospel.  For the Gospel is the promise of God’s grace, which alone can bring wholeness and healing to our broken world.  It can inspire the building of a truly just and redeemed social order.

To be an ambassador for Christ means above all to invite everyone to a renewed personal encounter with the Lord Jesus (Evangelii Gaudium, 3).  This invitation must be at the core of your commemoration of the evangelization of the Philippines.  But the Gospel is also a summons to conversion, to an examination of our consciences, as individuals and as a people.  As the Bishops of the Philippines have rightly taught, the Church in the Philippines is called to acknowledge and combat the causes of the deeply rooted inequality and injustice which mar the face of Filipino society, plainly contradicting the teaching of Christ.  The Gospel calls individual Christians to live lives of honesty, integrity and concern for the common good.  But it also calls Christian communities to create “circles of integrity”, networks of solidarity which can expand to embrace and transform society by their prophetic witness.

As ambassadors for Christ, we, bishops, priests and religious, ought to be the first to welcome his reconciling grace into our hearts.  Saint Paul makes clear what this means.  It means rejecting worldly perspectives and seeing all things anew in the light of Christ.  It means being the first to examine our consciences, to acknowledge our failings and sins, and to embrace the path of constant conversion.  How can we proclaim the newness and liberating power of the Cross to others, if we ourselves refuse to allow the word of God to shake our complacency, our fear of change, our petty compromises with the ways of this world, our “spiritual worldliness” (cf. Evangelii Gaudium, 93)?

For us priests and consecrated persons, conversion to the newness of the Gospel entails a daily encounter with the Lord in prayer.  The saints teach us that this is the source of all apostolic zeal!  For religious, living the newness of the Gospel also means finding ever anew in community life and community apostolates the incentive for an ever closer union with the Lord in perfect charity.  For all of us, it means living lives that reflect the poverty of Christ, whose entire life was focused on doing the will of the Father and serving others.  The great danger to this, of course, is a certain materialism which can creep into our lives and compromise the witness we offer.  Only by becoming poor ourselves, by stripping away our complacency, will we be able to identify with the least of our brothers and sisters.  We will see things in a new light and thus respond with honesty and integrity to the challenge of proclaiming the radicalism of the Gospel in a society which has grown comfortable with social exclusion, polarization and scandalous inequality.

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Here I would like to address a special word to the young priests, religious and seminarians among us.  I ask you to share the joy and enthusiasm of your love for Christ and the Church with everyone, but especially with your peers.  Be present to young people who may be confused and despondent, yet continue to see the Church as their friend on the journey and a source of hope.  Be present to those who, living in the midst of a society burdened by poverty and corruption, are broken in spirit, tempted to give up, to leave school and to live on the streets.  Proclaim the beauty and truth of the Christian message to a society which is tempted by confusing presentations of sexuality, marriage and the family.  As you know, these realities are increasingly under attack from powerful forces which threaten to disfigure God’s plan for creation and betray the very values which have inspired and shaped all that is best in your culture.

Filipino culture has, in fact, been shaped by the imagination of faith.  Filipinos everywhere are known for their love of God, their fervent piety and their warm devotion to Our Lady and her rosary.  This great heritage contains a powerful missionary potential.  It is the way in which your people has inculturated the Gospel and continues to embrace its message (cf. Evangelii Gaudium, 122).  In your efforts to prepare for the fifth centenary, build on this solid foundation.

Christ died for all so that, having died in him, we might live no longer for ourselves but for him (cf. 2 Cor 5:15).  Dear brother bishops, priests and religious: I ask Mary, Mother of the Church, to obtain for all of you an outpouring of zeal, so that you may spend yourselves in selfless service to our brothers and sisters.  In this way, may the reconciling love of Christ penetrate ever more fully into the fabric of Filipino society and, through you, to the farthest reaches of the world.

REFERENCE: http://www.philstar.com/headlines/2015/01/16/1413588/full-text-pope-francis-homily-during-manila-cathedral-mass